This poem in Devnagari:
http://en.wikipedia.org/wiki/Sarfaroshi_Ki_Tamanna

Sahari of Ramprasad Bismil is not written by him

That was just added in the film Rang De Basanti. They sound Good,
but this should be indicated

Fight for Freedom

The power of armies is visible thing

Formal and circumscribed in time and space

But who then limits that power shall trace

Which a brave people into light can bring

Or hide ,at will ,- for freedom combating

By just revenge inflamed? No foot may chase,

No eye can follow , to a fatal place

That power that spirit whether on the wing

Like strong wind , or sleeping like the wind

Within its awful caves —– from year to year

Spring this indigenous produce far and near;

No craft this subtle element can bind,

Rising like water from the soil , to find .

In every nook a lip that it may cheer,

WE NEED A REVOLUTION AGAIN

People of India have to rise again, as they did 50 years ago. Gandhi said it right:

The Land may have become ours
But The people themselves have become foreigners

People need to change things, We can’t just sit here and be taken by these misleading politicians. Why are the young men of India such a let down. Why aren’t we fighting for what we fought for a long time ago. Has the courage of Bhagat Singh and Rajguru disappeared from this generation. Why is it that where ever I ponder, I see dipressed lives, being chased and are chasing themselves for that matter of some sort of material gains that will result in nothing but few hours, weeks or if lucky months of happiness. Why doesn’t any one realise that the country is being robbed of itself at ever corner. At one side the Prime Minister prepare for a new fundding of 1 billion dollors to repair the Rural India and the other, Rural India itself is robbing the Government.

WE NEED A REVOLUTION AGAIN
Revolution does not necessarily involve sanguinary strife, nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By Revolution I mean that the present order of things, which is based on manifest injustice, must change. Producers or labourers, in spite of being the most necessary element of society, are robbed by their exploiters of their labour and deprived of their elementary rights. The peasant who grows corn for all, starves with his family; the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children’s bodies; masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. The capitalists and exploiters, the parasites of society, squander millions on their whims. These terrible inequalities and forced disparity of chances are bound to lead to chaos. This state of affairs cannot last long, and it is obvious, that the present order of society in merry-making is on the brink of a volcano. The whole edifice of this civilisation, if not saved in time, shall crumble. A radical change, therefore, is necessary and it is the duty of those who realise it to reorganise society on the socialistic basis. Unless this thing is done and the exploitation of man by man and of nations by nations is brought to an end, suffering and carnage with which humanity is threatened today, cannot be prevented. All talk of ending war and ushering in an era of universal peace is undisguised hypocrisy.